Edward S. Curtis

Edward S. Curtis
	; Irudi gehiago
Bizitza
Jaiotzako izen-deiturak	Edward Sheriff Curtis
Jaiotza	Whitewater (en) , 1868ko otsailaren 16a
Herrialdea	Ameriketako Estatu Batuak
Heriotza	Whittier (Kalifornia), 1952ko urriaren 19a (84 urte)
Hobiratze lekua	Forest Lawn Memorial Park (en)
Heriotza modua	berezko heriotza: miokardio infartu akutua
Familia
Anai-arrebak	ikusi Asahel Curtis (en) ;
Hezkuntza
Hizkuntzak	ingelesa
Jarduerak
Jarduerak	argazkilaria, antropologoa, esploratzailea, film-zuzendaria eta gidoilaria
	Parte-hartzailea Harriman Alaska Expedition (en) ; Documenta 6 (en) ;
Lantokia(k)	Ameriketako Estatu Batuak eta Seattle
Genero artistikoa	erretratua

Edward Sheriff Curtís (Whitewater, Wisconsin, 1868ko otsailaren 19a - Los Angeles, 1952ko urriaren 19a) estatubatuar argazkilari eta etnologoa izan zen.

Hamazazpi urterekin argazkilaritza ikasten hasi zen Saint Paulen. Bi urte geroago, familiarekin Seattlera joan eta argazki estudio baten erdia erosi zuen. 1895etik amerindiar Ipar anerikarrei argazkiak ateratzen hasi zen. 1898an Argazkilari Elkarte Nazionalaren sari bat irabazi zuen.

Argazkilari ofizial gisa parte hartu zuen Alaskara eta Montanako Blackfootarren lurraldera egindako espedizioetan. John Pierpont Morganek 1906an kontratatu zuen amerindiarren bizitza dokumentatzeko eta argazkiak ateratzeko. 80 tribu ingurutako kideen 40.000 argazki baino gehiago egin zituen. 1912an In the Land of the Head Hunters dokumentala filmatu zuen eta 1920ko hamarkadan Cecil B. DeMilleren kamera-laguntzailea izan zen Hollywooden

Iruditegia

Duwamish tribuko Angeline printzesa, 1896ko fotograbatua. Edward Sheriff Curtis
Sendagile navajoa. Edward S. Curtis. USA, 1900. The Wellcome Collection, Londres
Navajo Yebichai (Yei Bi Chei) dantzariak. Edward S. Curtis. AEBak, 1900. The Wellcome Collection, Londres
A smoky day at the Sugar Bowl—Hupa, c. 1923. Hupa man with spear, standing on rock midstream, in background, fog partially obscures trees on mountainsides.
Navajo medicine man – Nesjaja Hatali, c. 1907[1]
White Man Runs Him, c. 1908. Crow scout serving with George Armstrong Custer's 1876 expeditions against the Sioux and Northern Cheyenne that culminated in the Battle of the Little Bighorn.
The old-time warrior: Nez Percé, c. 1910. Nez Percé man, wearing loin cloth and moccasins, on horseback.
Crow's Heart, Mandan, c. 1908
Mandan man overlooking the Missouri River, c. 1908
Fishing with a Gaff-hook—Paviotso or Paiute, c. 1924
Mandan girls gathering berries, c. 1908
Mandan hunter with buffalo skull, c. 1909
Zuni Girl with Jar, c. 1903. Head-and-shoulders portrait of a Zuni girl with a pottery jar on her head.
Geronimo – Apache (1905)[2]
Navaho medicine-man, c. 1904 (with 1913 signature)
Cheyenne maiden, 1930
Hopi mother, 1922
Hopi girl, 1922

Canyon de Chelly – Navajo. Seven riders on horseback and dog trek against background of canyon cliffs, 1904
Apache, Morning bath, c. 1907
Mandan lodge, North Dakota, c. 1908
Food caches, Hooper Bay, Alaska, c. 1929
Navajo Flocks, c. 1904[3]
Navajo Sandpainting, c. 1907[4]
Ehungile navajoa, c. 1907[5]
Mutilak kaiakean, Nunivak, 1930
Theodore Roosevelten erretratua (1904), orotone prozesuaz. Edward Sheriff Curtis.

Erreferentziak

Description by Curtis: "A well-known Navaho medicine-man. While in the Cañon de Chelly the writer witnessed a very interesting four days' ceremony given by the Wind Doctor. Nesjaja Hatali was also assistant medicine-man in two nine days' ceremonies studied – one in Cañon del Muerto and the other in this portfolio (No. 39) is reproduced from one made and used by this priest-doctor in the Mountain Chant."
Description by Curtis: "This portrait of the historical old Apache was made in March, 1905. According to Geronimo's calculation he was at the time seventy-six years of age, thus making the year of his birth 1829. The picture was taken at Carlisle, Pennsylvania, the day before the inauguration of President Roosevelt, Geronimo being one of the warriors who took part in the inaugural parade at Washington."
Description by Curtis: "The Navaho might as well be called the 'Keepers of Flocks'. Their sheep are of the greatest importance to their existence, and in the care and management of their flocks they exhibit a thrift not to be found in the average tribe."
Description by Curtis: "One of the four elaborate dry-paintings or sand altars employed in the rites of the Mountain Chant, a Navaho medicine ceremony of nine days' duration."
Description by Curtis: "The Navaho-land blanket looms are in evidence everywhere. In the winter months they are set up in the hogans, but during the summer they are erected outdoors under an improvised shelter, or, as in this case, beneath a tree. The simplicity of the loom and its product are here clearly shown, pictured in the early morning light under a large cottonwood."

Kanpo estekak

Datuak: Q433128
Multimedia: Edward Sheriff Curtis / Q433128

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[1] Description by Curtis: "A well-known Navaho medicine-man. While in the Cañon de Chelly the writer witnessed a very interesting four days' ceremony given by the Wind Doctor. Nesjaja Hatali was also assistant medicine-man in two nine days' ceremonies studied – one in Cañon del Muerto and the other in this portfolio (No. 39) is reproduced from one made and used by this priest-doctor in the Mountain Chant."

[2] Description by Curtis: "This portrait of the historical old Apache was made in March, 1905. According to Geronimo's calculation he was at the time seventy-six years of age, thus making the year of his birth 1829. The picture was taken at Carlisle, Pennsylvania, the day before the inauguration of President Roosevelt, Geronimo being one of the warriors who took part in the inaugural parade at Washington."

[3] Description by Curtis: "The Navaho might as well be called the 'Keepers of Flocks'. Their sheep are of the greatest importance to their existence, and in the care and management of their flocks they exhibit a thrift not to be found in the average tribe."

[4] Description by Curtis: "One of the four elaborate dry-paintings or sand altars employed in the rites of the Mountain Chant, a Navaho medicine ceremony of nine days' duration."

[5] Description by Curtis: "The Navaho-land blanket looms are in evidence everywhere. In the winter months they are set up in the hogans, but during the summer they are erected outdoors under an improvised shelter, or, as in this case, beneath a tree. The simplicity of the loom and its product are here clearly shown, pictured in the early morning light under a large cottonwood."