এরভিন শ্রোডিঙার

এরভিন শ্র্যোডিঙার
এরভিন শ্র্যোডিঙার
	এরভিন শ্র্যোডিঙার
জন্ম	১২ আগস্ট ১৮৮৭; Erdberg, ভিয়েনা, অস্ট্রিয়া-হাঙ্গেরি
মৃত্যু	৪ জানুয়ারি ১৯৬১ (বয়স ৭৩); ভিয়েনা, অস্ট্রিয়া
জাতীয়তা	অস্ট্রিয়া; আয়ারল্যান্ড
মাতৃশিক্ষায়তন	ভিয়েনা বিশ্ববিদ্যালয়
পরিচিতির কারণ	শ্র্যোডিঙারের সমীকরণ
পুরস্কার	Matteucci Medal (১৯২৭); পদার্থবিজ্ঞানে নোবেল পুরস্কার (১৯৩৩); মাক্স প্লাংক পদক (১৯৩৭)
	বৈজ্ঞানিক কর্মজীবন
কর্মক্ষেত্র	পদার্থবিজ্ঞান
প্রতিষ্ঠানসমূহ	University of Wroclaw; জুরিখ বিশ্ববিদ্যালয়; বার্লিন বিশ্ববিদ্যালয়; অক্সফোর্ড বিশ্ববিদ্যালয়; গ্রাজ বিশ্ববিদ্যালয়; ডাবলিন ইনস্টিটিউট ফর অ্যাডভান্সড স্টাডিজ
ডক্টরাল উপদেষ্টা	Friedrich Hasenöhrl
স্বাক্ষর

এর্ভিন শ্র্যোডিঙার (জার্মান Erwin Schrödinger এয়াভিন্‌ শ্র্যোডিঙা, আগস্ট ১২, ১৮৮৭ – জানুয়ারি ৪, ১৯৬১) একজন নোবেল পুরস্কার বিজয়ী অস্ট্রীয় পদার্থবিদ।[1][2][3][4] শ্রোডিঙ্গার ১৯৩৩ সালে পল ডির‍াকের সাথে যৌথভাবে পারমাণবিক তত্ত্বের অভিনব এবং ফলপ্রসূ প্রকরণ আবিষ্কারের জন্য পদার্থবিজ্ঞানে নোবেল পুরস্কার অর্জন করেন।

তথ্যসূত্র

Walter J. Moore (১৯৯৪)। A Life of Erwin Schrödinger। Cambridge University Press। পৃষ্ঠা 289–290। আইএসবিএন 9780521469340। সংগ্রহের তারিখ ১১ আগস্ট ২০১২। In one respect, however, he is not a romantic: he does not idealize the person of the beloved, his highest praise is to consider her his equal. "When you feel your own equal in the body of a beautiful woman, just as ready to forget the world for you as you for her - oh my good Lord - who can describe what happiness then. You can live it, now and again - you cannot speak of it." Of course, he does speak of it, and almost always with religious imagery. Yet at this time he also wrote, "By the way, I never realized that to be nonbelieving, to be an atheist, was a thing to be proud of. It went without saying as it were." And in another place at about this same time: "Our creed is indeed a queer creed. You others, Christians (and similar people), consider our ethics much inferior, indeed abominable. There is that little difference. We adhere to ours in practice, you don't." Whatever problems they may have had in their love affair, the pangs of conscience were not among them. Sheila was as much an unbeliever as Erwin, but in a less complex, more realistic way. She was never entirely convinced by his vedantic theology.
Walter J. Moore (১৯৯২)। Schrödinger: Life and Thought। Cambridge University Press। পৃষ্ঠা 4। আইএসবিএন 9780521437677। He claimed to be an atheist, but he always used religious symbolism and believed his scientific work was an approach to the godhead.
Andrea Diem-Lane। Spooky Physics। MSAC Philosophy Group। পৃষ্ঠা 42। আইএসবিএন 9781565430808। In terms of religion, Schrodinger fits in the atheist camp. He even lost a marriage proposal to his love, Felicie Krauss, not only due to his social status but his lack of religious affiliation. He was known as a freethinker who did not believe in god. But interestingly Schrodinger had a deep connection to Hinduism, Buddhism, and Eastern philosophy in general. Erwin studied numerous books on Eastern thought as well as the Hindu scriptures. He was enthralled with Vedanta thought and connected ideas of oneness and unity of mind with his research on quantum physics, specifically wave mechanics.
Moore, Walter (১৯৯৪)। A Life of Erwin Schrödinger। Cambridge University Press। আইএসবিএন 978-0-521-46934-0। Schopenhauer often called himself an atheist, as did Schrodinger, and if Buddhism and Vedanta can be truly described as atheistic religions, both the philosopher and his scientific disciple were indeed atheists. They both rejected the idea of a "personal God," and Schopenhauer thought that "pantheism is only a euphemism for atheism."

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[1] Walter J. Moore (১৯৯৪)। A Life of Erwin Schrödinger। Cambridge University Press। পৃষ্ঠা 289–290। আইএসবিএন 9780521469340। সংগ্রহের তারিখ ১১ আগস্ট ২০১২। In one respect, however, he is not a romantic: he does not idealize the person of the beloved, his highest praise is to consider her his equal. "When you feel your own equal in the body of a beautiful woman, just as ready to forget the world for you as you for her - oh my good Lord - who can describe what happiness then. You can live it, now and again - you cannot speak of it." Of course, he does speak of it, and almost always with religious imagery. Yet at this time he also wrote, "By the way, I never realized that to be nonbelieving, to be an atheist, was a thing to be proud of. It went without saying as it were." And in another place at about this same time: "Our creed is indeed a queer creed. You others, Christians (and similar people), consider our ethics much inferior, indeed abominable. There is that little difference. We adhere to ours in practice, you don't." Whatever problems they may have had in their love affair, the pangs of conscience were not among them. Sheila was as much an unbeliever as Erwin, but in a less complex, more realistic way. She was never entirely convinced by his vedantic theology.

[2] Walter J. Moore (১৯৯২)। Schrödinger: Life and Thought। Cambridge University Press। পৃষ্ঠা 4। আইএসবিএন 9780521437677। He claimed to be an atheist, but he always used religious symbolism and believed his scientific work was an approach to the godhead.

[3] Andrea Diem-Lane। Spooky Physics। MSAC Philosophy Group। পৃষ্ঠা 42। আইএসবিএন 9781565430808। In terms of religion, Schrodinger fits in the atheist camp. He even lost a marriage proposal to his love, Felicie Krauss, not only due to his social status but his lack of religious affiliation. He was known as a freethinker who did not believe in god. But interestingly Schrodinger had a deep connection to Hinduism, Buddhism, and Eastern philosophy in general. Erwin studied numerous books on Eastern thought as well as the Hindu scriptures. He was enthralled with Vedanta thought and connected ideas of oneness and unity of mind with his research on quantum physics, specifically wave mechanics.

[4] Moore, Walter (১৯৯৪)। A Life of Erwin Schrödinger। Cambridge University Press। আইএসবিএন 978-0-521-46934-0। Schopenhauer often called himself an atheist, as did Schrodinger, and if Buddhism and Vedanta can be truly described as atheistic religions, both the philosopher and his scientific disciple were indeed atheists. They both rejected the idea of a "personal God," and Schopenhauer thought that "pantheism is only a euphemism for atheism."